guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.
They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.
Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.
With unwavering devotion
they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.
The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.
Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.
They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.
The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.
As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”
Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”
The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.
Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.
[All] praise is [due] to Allah, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Acquainted. Saba ( Sheba ) [1]
He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving. Saba ( Sheba ) [2]
But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register - Saba ( Sheba ) [3]
And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy. Saba ( Sheba ) [6]
But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation? Saba ( Sheba ) [7]
Has he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error. Saba ( Sheba ) [8]
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allah]. Saba ( Sheba ) [9]
And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron, Saba ( Sheba ) [10]
[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing." Saba ( Sheba ) [11]
And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze. Saba ( Sheba ) [12]
They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful. Saba ( Sheba ) [13]
And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment. Saba ( Sheba ) [14]
There was for [the tribe of] Saba' in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord." Saba ( Sheba ) [15]
But they turned away [refusing], so We sent upon them the flood of the dam, and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees. Saba ( Sheba ) [16]
And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], "Travel between them by night or day in safety." Saba ( Sheba ) [18]
But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful. Saba ( Sheba ) [19]
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian. Saba ( Sheba ) [21]
Say, [O Muhammad], "Invoke those you claim [as deities] besides Allah." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant. Saba ( Sheba ) [22]
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand. Saba ( Sheba ) [23]
Say, "Who provides for you from the heavens and the earth?" Say, "Allah. And indeed, we or you are either upon guidance or in clear error." Saba ( Sheba ) [24]
And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know. Saba ( Sheba ) [28]
And those who disbelieve say, "We will never believe in this Qur'an nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each other's words... Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers." Saba ( Sheba ) [31]
Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals." Saba ( Sheba ) [32]
Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do? Saba ( Sheba ) [33]
And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers." Saba ( Sheba ) [34]
And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure]. Saba ( Sheba ) [37]
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers." Saba ( Sheba ) [39]
They will say, "Exalted are You! You, [O Allah], are our benefactor not them. Rather, they used to worship the jinn; most of them were believers in them." Saba ( Sheba ) [41]
But today you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny." Saba ( Sheba ) [42]
And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic." Saba ( Sheba ) [43]
And those before them denied, and the people of Makkah have not attained a tenth of what We had given them. But the former peoples denied My messengers, so how [terrible] was My reproach. Saba ( Sheba ) [45]
Say, "I only advise you of one [thing] - that you stand for Allah, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment. Saba ( Sheba ) [46]
Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allah, and He is, over all things, Witness." Saba ( Sheba ) [47]
Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near." Saba ( Sheba ) [50]
And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial. Saba ( Sheba ) [54]
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