quran karim

بواسطةSaif Al-Din
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quran karim

The righteous predecessors

guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.

They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.

Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.

With unwavering devotion

they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.

The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.

Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.

They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.

The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.

As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”

Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”

The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.

Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.

The Noble Qur'an » Al-Muzzammil (The One wrapped in Garments) - المزمل

يَا أَيُّهَا الْمُزَّمِّلُ المزمل [1]
O you who wraps himself [in clothing], Al-Muzzammil (The One wrapped in Garments) [1]
قُمِ اللَّيْلَ إِلَّا قَلِيلًا المزمل [2]
Arise [to pray] the night, except for a little - Al-Muzzammil (The One wrapped in Garments) [2]
نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا المزمل [3]
Half of it - or subtract from it a little Al-Muzzammil (The One wrapped in Garments) [3]
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا المزمل [4]
Or add to it, and recite the Qur'an with measured recitation. Al-Muzzammil (The One wrapped in Garments) [4]
إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا المزمل [5]
Indeed, We will cast upon you a heavy word. Al-Muzzammil (The One wrapped in Garments) [5]
إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا المزمل [6]
Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words. Al-Muzzammil (The One wrapped in Garments) [6]
إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا المزمل [7]
Indeed, for you by day is prolonged occupation. Al-Muzzammil (The One wrapped in Garments) [7]
وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا المزمل [8]
And remember the name of your Lord and devote yourself to Him with [complete] devotion. Al-Muzzammil (The One wrapped in Garments) [8]
رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَا إِلَٰهَ إِلَّا هُوَ فَاتَّخِذْهُ وَكِيلًا المزمل [9]
[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs. Al-Muzzammil (The One wrapped in Garments) [9]
وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا المزمل [10]
And be patient over what they say and avoid them with gracious avoidance. Al-Muzzammil (The One wrapped in Garments) [10]
وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا المزمل [11]
And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little. Al-Muzzammil (The One wrapped in Garments) [11]
إِنَّ لَدَيْنَا أَنكَالًا وَجَحِيمًا المزمل [12]
Indeed, with Us [for them] are shackles and burning fire Al-Muzzammil (The One wrapped in Garments) [12]
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا المزمل [13]
And food that chokes and a painful punishment - Al-Muzzammil (The One wrapped in Garments) [13]
يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَّهِيلًا المزمل [14]
On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down. Al-Muzzammil (The One wrapped in Garments) [14]
إِنَّا أَرْسَلْنَا إِلَيْكُمْ رَسُولًا شَاهِدًا عَلَيْكُمْ كَمَا أَرْسَلْنَا إِلَىٰ فِرْعَوْنَ رَسُولًا المزمل [15]
Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger. Al-Muzzammil (The One wrapped in Garments) [15]
فَعَصَىٰ فِرْعَوْنُ الرَّسُولَ فَأَخَذْنَاهُ أَخْذًا وَبِيلًا المزمل [16]
But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure. Al-Muzzammil (The One wrapped in Garments) [16]
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا المزمل [17]
Then how can you fear, if you disbelieve, a Day that will make the children white- haired? Al-Muzzammil (The One wrapped in Garments) [17]
السَّمَاءُ مُنفَطِرٌ بِهِ ۚ كَانَ وَعْدُهُ مَفْعُولًا المزمل [18]
The heaven will break apart therefrom; ever is His promise fulfilled. Al-Muzzammil (The One wrapped in Garments) [18]
إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا المزمل [19]
Indeed, this is a reminder, so whoever wills may take to his Lord a way. Al-Muzzammil (The One wrapped in Garments) [19]
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِّنَ الَّذِينَ مَعَكَ ۚ وَاللَّهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ ۙ وَآخَرُونَ يَضْرِبُونَ فِي الْأَرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ ۙ وَآخَرُونَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَقْرِضُوا اللَّهَ قَرْضًا حَسَنًا ۚ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا ۚ وَاسْتَغْفِرُوا اللَّهَ ۖ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ المزمل [20]
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful. Al-Muzzammil (The One wrapped in Garments) [20]

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