quran karim

بواسطةSaif Al-Din
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quran karim

The righteous predecessors

guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.

They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.

Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.

With unwavering devotion

they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.

The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.

Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.

They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.

The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.

As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”

Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”

The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.

Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.

The Noble Qur'an » Al-Qiyamah ( The Resurrection ) - القيامة

لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ القيامة [1]
I swear by the Day of Resurrection Al-Qiyamah ( The Resurrection ) [1]
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ القيامة [2]
And I swear by the reproaching soul [to the certainty of resurrection]. Al-Qiyamah ( The Resurrection ) [2]
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ القيامة [3]
Does man think that We will not assemble his bones? Al-Qiyamah ( The Resurrection ) [3]
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ القيامة [4]
Yes. [We are] Able [even] to proportion his fingertips. Al-Qiyamah ( The Resurrection ) [4]
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ القيامة [5]
But man desires to continue in sin. Al-Qiyamah ( The Resurrection ) [5]
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ القيامة [6]
He asks, "When is the Day of Resurrection?" Al-Qiyamah ( The Resurrection ) [6]
فَإِذَا بَرِقَ الْبَصَرُ القيامة [7]
So when vision is dazzled Al-Qiyamah ( The Resurrection ) [7]
وَخَسَفَ الْقَمَرُ القيامة [8]
And the moon darkens Al-Qiyamah ( The Resurrection ) [8]
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ القيامة [9]
And the sun and the moon are joined, Al-Qiyamah ( The Resurrection ) [9]
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ القيامة [10]
Man will say on that Day, "Where is the [place of] escape?" Al-Qiyamah ( The Resurrection ) [10]
كَلَّا لَا وَزَرَ القيامة [11]
No! There is no refuge. Al-Qiyamah ( The Resurrection ) [11]
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ القيامة [12]
To your Lord, that Day, is the [place of] permanence. Al-Qiyamah ( The Resurrection ) [12]
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ القيامة [13]
Man will be informed that Day of what he sent ahead and kept back. Al-Qiyamah ( The Resurrection ) [13]
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ القيامة [14]
Rather, man, against himself, will be a witness, Al-Qiyamah ( The Resurrection ) [14]
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ القيامة [15]
Even if he presents his excuses. Al-Qiyamah ( The Resurrection ) [15]
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ القيامة [16]
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an. Al-Qiyamah ( The Resurrection ) [16]
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ القيامة [17]
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation. Al-Qiyamah ( The Resurrection ) [17]
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ القيامة [18]
So when We have recited it [through Gabriel], then follow its recitation. Al-Qiyamah ( The Resurrection ) [18]
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ القيامة [19]
Then upon Us is its clarification [to you]. Al-Qiyamah ( The Resurrection ) [19]
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ القيامة [20]
No! But you love the immediate Al-Qiyamah ( The Resurrection ) [20]
وَتَذَرُونَ الْآخِرَةَ القيامة [21]
And leave the Hereafter. Al-Qiyamah ( The Resurrection ) [21]
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ القيامة [22]
[Some] faces, that Day, will be radiant, Al-Qiyamah ( The Resurrection ) [22]
إِلَىٰ رَبِّهَا نَاظِرَةٌ القيامة [23]
Looking at their Lord. Al-Qiyamah ( The Resurrection ) [23]
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ القيامة [24]
And [some] faces, that Day, will be contorted, Al-Qiyamah ( The Resurrection ) [24]
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ القيامة [25]
Expecting that there will be done to them [something] backbreaking. Al-Qiyamah ( The Resurrection ) [25]
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ القيامة [26]
No! When the soul has reached the collar bones Al-Qiyamah ( The Resurrection ) [26]
وَقِيلَ مَنْ ۜ رَاقٍ القيامة [27]
And it is said, "Who will cure [him]?" Al-Qiyamah ( The Resurrection ) [27]
وَظَنَّ أَنَّهُ الْفِرَاقُ القيامة [28]
And the dying one is certain that it is the [time of] separation Al-Qiyamah ( The Resurrection ) [28]
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ القيامة [29]
And the leg is wound about the leg, Al-Qiyamah ( The Resurrection ) [29]
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ القيامة [30]
To your Lord, that Day, will be the procession. Al-Qiyamah ( The Resurrection ) [30]
فَلَا صَدَّقَ وَلَا صَلَّىٰ القيامة [31]
And the disbeliever had not believed, nor had he prayed. Al-Qiyamah ( The Resurrection ) [31]
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ القيامة [32]
But [instead], he denied and turned away. Al-Qiyamah ( The Resurrection ) [32]
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ القيامة [33]
And then he went to his people, swaggering [in pride]. Al-Qiyamah ( The Resurrection ) [33]
أَوْلَىٰ لَكَ فَأَوْلَىٰ القيامة [34]
Woe to you, and woe! Al-Qiyamah ( The Resurrection ) [34]
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ القيامة [35]
Then woe to you, and woe! Al-Qiyamah ( The Resurrection ) [35]
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى القيامة [36]
Does man think that he will be left neglected? Al-Qiyamah ( The Resurrection ) [36]
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ القيامة [37]
Had he not been a sperm from semen emitted? Al-Qiyamah ( The Resurrection ) [37]
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ القيامة [38]
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him] Al-Qiyamah ( The Resurrection ) [38]
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ القيامة [39]
And made of him two mates, the male and the female. Al-Qiyamah ( The Resurrection ) [39]
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ القيامة [40]
Is not that [Creator] Able to give life to the dead? Al-Qiyamah ( The Resurrection ) [40]

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