quran karim

بواسطةSaif Al-Din
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quran karim

The righteous predecessors

guided by unwavering faith and profound reverence, held the Book of God, the quran karim , in the highest esteem.

They recognized it as the divine revelation, a masterpiece of unparalleled eloquence and wisdom, far surpassing any human composition.

Their approach to the Quran was characterized by utmost respect and meticulous dedication, reflecting their deep understanding of its significance and transformative power.

With unwavering devotion

they recited the quran karim, savoring each word and pondering over its profound meanings. They delved into its verses, extracting guidance and inspiration for their lives.

The Quran’s beauty and wisdom captivated their hearts, prompting them to reflect on its wonders and marvel at its miraculous nature.

Their commitment to the Quran extended beyond mere recitation. They meticulously examined its verses, discerning the general and specific, the abrogated and non-abrogated, and identifying the signs of its divine authorship.

They served as ardent defenders of the Quran’s authenticity, refuting the distortions of extremists and the criticisms of skeptics.

The righteous predecessors never sought to impose their own interpretations or actions upon thequran karim. They understood that true comprehension and adherence to its teachings could only be achieved through careful study and unwavering dedication.

As Ibn Masoud eloquently stated, “If a man among us learned ten verses, he would not go beyond them until he knew their meanings and acted upon them.”

Similarly, Abu Abd al-Rahman al-Sulami recounted, “Those who used to recite us told us that if they knew ten verses, they would not leave them behind until they did what was in them, so we learned the Quran and the work together.”

The righteous predecessors set an exemplary model for approaching the Quran, demonstrating that true understanding and adherence to its teachings stem from a combination of reverence, study, and action.

Their legacy serves as a perpetual reminder of the profound impact the Quran can have on our lives when approached with the proper mindset and dedication. Their unwavering devotion to the Quran remains a beacon of inspiration for generations to come.

The Noble Qur'an » Abasa ( He frowned ) - عبس

عَبَسَ وَتَوَلَّىٰ عبس [1]
The Prophet frowned and turned away Abasa ( He frowned ) [1]
أَن جَاءَهُ الْأَعْمَىٰ عبس [2]
Because there came to him the blind man, [interrupting]. Abasa ( He frowned ) [2]
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ عبس [3]
But what would make you perceive, [O Muhammad], that perhaps he might be purified Abasa ( He frowned ) [3]
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ عبس [4]
Or be reminded and the remembrance would benefit him? Abasa ( He frowned ) [4]
أَمَّا مَنِ اسْتَغْنَىٰ عبس [5]
As for he who thinks himself without need, Abasa ( He frowned ) [5]
فَأَنتَ لَهُ تَصَدَّىٰ عبس [6]
To him you give attention. Abasa ( He frowned ) [6]
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ عبس [7]
And not upon you [is any blame] if he will not be purified. Abasa ( He frowned ) [7]
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ عبس [8]
But as for he who came to you striving [for knowledge] Abasa ( He frowned ) [8]
وَهُوَ يَخْشَىٰ عبس [9]
While he fears [Allah], Abasa ( He frowned ) [9]
فَأَنتَ عَنْهُ تَلَهَّىٰ عبس [10]
From him you are distracted. Abasa ( He frowned ) [10]
كَلَّا إِنَّهَا تَذْكِرَةٌ عبس [11]
No! Indeed, these verses are a reminder; Abasa ( He frowned ) [11]
فَمَن شَاءَ ذَكَرَهُ عبس [12]
So whoever wills may remember it. Abasa ( He frowned ) [12]
فِي صُحُفٍ مُّكَرَّمَةٍ عبس [13]
[It is recorded] in honored sheets, Abasa ( He frowned ) [13]
مَّرْفُوعَةٍ مُّطَهَّرَةٍ عبس [14]
Exalted and purified, Abasa ( He frowned ) [14]
بِأَيْدِي سَفَرَةٍ عبس [15]
[Carried] by the hands of messenger-angels, Abasa ( He frowned ) [15]
كِرَامٍ بَرَرَةٍ عبس [16]
Noble and dutiful. Abasa ( He frowned ) [16]
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ عبس [17]
Cursed is man; how disbelieving is he. Abasa ( He frowned ) [17]
مِنْ أَيِّ شَيْءٍ خَلَقَهُ عبس [18]
From what substance did He create him? Abasa ( He frowned ) [18]
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ عبس [19]
From a sperm-drop He created him and destined for him; Abasa ( He frowned ) [19]
ثُمَّ السَّبِيلَ يَسَّرَهُ عبس [20]
Then He eased the way for him; Abasa ( He frowned ) [20]
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ عبس [21]
Then He causes his death and provides a grave for him. Abasa ( He frowned ) [21]
ثُمَّ إِذَا شَاءَ أَنشَرَهُ عبس [22]
Then when He wills, He will resurrect him. Abasa ( He frowned ) [22]
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ عبس [23]
No! Man has not yet accomplished what He commanded him. Abasa ( He frowned ) [23]
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ عبس [24]
Then let mankind look at his food - Abasa ( He frowned ) [24]
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا عبس [25]
How We poured down water in torrents, Abasa ( He frowned ) [25]
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا عبس [26]
Then We broke open the earth, splitting [it with sprouts], Abasa ( He frowned ) [26]
فَأَنبَتْنَا فِيهَا حَبًّا عبس [27]
And caused to grow within it grain Abasa ( He frowned ) [27]
وَعِنَبًا وَقَضْبًا عبس [28]
And grapes and herbage Abasa ( He frowned ) [28]
وَزَيْتُونًا وَنَخْلًا عبس [29]
And olive and palm trees Abasa ( He frowned ) [29]
وَحَدَائِقَ غُلْبًا عبس [30]
And gardens of dense shrubbery Abasa ( He frowned ) [30]
وَفَاكِهَةً وَأَبًّا عبس [31]
And fruit and grass - Abasa ( He frowned ) [31]
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ عبس [32]
[As] enjoyment for you and your grazing livestock. Abasa ( He frowned ) [32]
فَإِذَا جَاءَتِ الصَّاخَّةُ عبس [33]
But when there comes the Deafening Blast Abasa ( He frowned ) [33]
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ عبس [34]
On the Day a man will flee from his brother Abasa ( He frowned ) [34]
وَأُمِّهِ وَأَبِيهِ عبس [35]
And his mother and his father Abasa ( He frowned ) [35]
وَصَاحِبَتِهِ وَبَنِيهِ عبس [36]
And his wife and his children, Abasa ( He frowned ) [36]
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ عبس [37]
For every man, that Day, will be a matter adequate for him. Abasa ( He frowned ) [37]
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ عبس [38]
[Some] faces, that Day, will be bright - Abasa ( He frowned ) [38]
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ عبس [39]
Laughing, rejoicing at good news. Abasa ( He frowned ) [39]
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ عبس [40]
And [other] faces, that Day, will have upon them dust. Abasa ( He frowned ) [40]
تَرْهَقُهَا قَتَرَةٌ عبس [41]
Blackness will cover them. Abasa ( He frowned ) [41]
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ عبس [42]
Those are the disbelievers, the wicked ones. Abasa ( He frowned ) [42]

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